Difference between revisions of "Ganymede"

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'''Ganymede''' was a term sometimes used to refer to passive gay men or youths. It derives from the mythological figure Ganymede (Ancient Greek Γανυμήδης, Ganymēdēs) a Trojan prince whom the god Zeus, in the form of an eagle, carried off to be his cup-bearer on Mount Olympus.
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[[File:Ganymedes Zeus MET L.1999.10.14.jpg|thumb|Ganymede pouring a drink for Zeus]]'''Ganymede''' was a term sometimes used to refer to passive gay men or youths. It derives from the mythological figure Ganymede (Ancient Greek Γανυμήδης, Ganymēdēs) a Trojan prince whom the god Zeus (Jupiter), in the form of an eagle, carried off to be his cup-bearer on Mount Olympus.
:"He [ [[Francis Bacon]] ] was a Pederast. His Ganimeds and Favourites tooke Bribes."<ref>Oliver Lawson Dick, ed. ''Aubrey's Brief Lives. Edited from the Original Manuscripts'', 1949, ''s.v.'' "Francis Bacon, Viscount of St. Albans" p. 11.</ref>
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:"He [ [[Francis Bacon (philosopher)]] ] was a Pederast. His Ganimeds and Favourites tooke Bribes."<ref>Oliver Lawson Dick, ed. ''Aubrey's Brief Lives. Edited from the Original Manuscripts'', 1949, article headed "Francis Bacon, Viscount of St. Albans" p. 11.</ref>
  
The twelfth-century poet [[Hilarius]] compares William of Anfonia, the "splendour of England", to [[Ganymede]], writing "Certainly if Jupiter now reigned, ... he would become a bird for you, so that you might be joined with him forever"<ref name=cassell>"Ganymede" in Randy P Lunčunas Conner and others, ''Cassell's Encyclopedia of queer myth, symbol and spirit'', 1998, ISBN 0-304-70423-7.</ref>
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The twelfth-century poet [[Hilarius]] compares William of Anfonia, the "splendour of England", to Ganymede, writing
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:"Certainly if Jupiter now reigned, ... he would become a bird for you, so that you might be joined with him forever,"<ref name=cassell>"Ganymede" in Randy P Lunčunas Conner and others, ''Cassell's Encyclopedia of queer myth, symbol and spirit'', 1998, ISBN 0-304-70423-7.</ref>
  
 
The Elizabethan poet [[Richard Barnefield]] tells in his poem ''The Tears of an affectionate Shepherd sick for Love'' of a shepherd and his beloved Ganimede.<ref name=cassell/>
 
The Elizabethan poet [[Richard Barnefield]] tells in his poem ''The Tears of an affectionate Shepherd sick for Love'' of a shepherd and his beloved Ganimede.<ref name=cassell/>
  
In Latin (via Etruscan) the name was rendered as Catamitus, hence the more common term [[Catamite]].
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In the 18th century a satirical print of [[Samuel Drybutter]] was printed with the caption "Ganymede".
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In Latin (via Etruscan) the name was rendered as "Catamitus", hence the more common term [[Catamite]].
  
 
==References==
 
==References==
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[[Category:Terminology]]
 
[[Category:Terminology]]
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[[Category:Mythology]]

Latest revision as of 08:26, 27 June 2014

Ganymede pouring a drink for Zeus
Ganymede was a term sometimes used to refer to passive gay men or youths. It derives from the mythological figure Ganymede (Ancient Greek Γανυμήδης, Ganymēdēs) a Trojan prince whom the god Zeus (Jupiter), in the form of an eagle, carried off to be his cup-bearer on Mount Olympus.
"He [ Francis Bacon (philosopher) ] was a Pederast. His Ganimeds and Favourites tooke Bribes."[1]

The twelfth-century poet Hilarius compares William of Anfonia, the "splendour of England", to Ganymede, writing

"Certainly if Jupiter now reigned, ... he would become a bird for you, so that you might be joined with him forever,"[2]

The Elizabethan poet Richard Barnefield tells in his poem The Tears of an affectionate Shepherd sick for Love of a shepherd and his beloved Ganimede.[2]

In the 18th century a satirical print of Samuel Drybutter was printed with the caption "Ganymede".

In Latin (via Etruscan) the name was rendered as "Catamitus", hence the more common term Catamite.

References

  1. Oliver Lawson Dick, ed. Aubrey's Brief Lives. Edited from the Original Manuscripts, 1949, article headed "Francis Bacon, Viscount of St. Albans" p. 11.
  2. 2.0 2.1 "Ganymede" in Randy P Lunčunas Conner and others, Cassell's Encyclopedia of queer myth, symbol and spirit, 1998, ISBN 0-304-70423-7.